Honoring a Century of Service
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2022 marks the 100th anniversary of the
Association's advocacy in Indian Country! 100 years ago, the United States asserted policies of violence, genocide and assimilation to end the “Indian problem.” The problem, truly, was that Native Americans continued to posses their sovereignty, lands and resources reserved and protected by treaties and other federal laws. Secondarily, their diverse cultural and religious practices were “contrary” to Christianity. The movement to “kill the Indian and save the man” sought to rid Native peoples of their identity, imposed boarding schools and adoption of Native children into white homes, outlawed cultural practices, religions and languages and eradicated traditional foods and medicine sources.
Many Native leaders say that without the efforts of the Association, Native Nations would not possess the self-determination, sovereignty and strength they do today. But there is still more work that needs to be done. To honor a century of protecting Native Cultural Sovereignty, learn more about the Association’s work over the last 100 years and join with us as we create a world where diverse Native American cultures and values are lived, protected and respected. |
The Association’s efforts over the last 100 years have always begun on the ground, hand-in-hand with Native Nations. Stories of the Association’s advocacy and Indian Country victories – as well as stories of loss – provide education and hope for our next 100 years of continued grassroots campaigns.
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Story of the Association
1920's: Stopping Assimilation
At a time when federal Indian policy was genocide through the theft of Tribal lands, the outlaw of Native religious and cultural practices, boarding schools and other assimilation policies, the founders of the Association stood up to protect sovereignty, preserve culture, educate youth and build capacity.
1923: The Association fought against the passage of the Leavitt Bill, aka the Dance Order, that outlawed the Pueblo Nations’ from practicing their traditional dances, which are part of their cultural and religious practices. The bill did not pass thanks to the important advocacy of the Association hand-in-hand with the Pueblo Nations. Learn more about the Leavitt Bill. |
1922: The Association advocated nationally before Congress, Native Nations, and the general public to fight against the passage of the Bursum Bill. The bill threatened an estimated 60,000 acres of Pueblo Homelands and jurisdiction of Pueblo water rights. After successful defeat of the Bursum Bill the Association supported the development of legislation that protected Pueblo Lands with the Pueblo Lands Act of 1924.
Learn more about the Bursum Bill. 
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1928: The Association gathered facts and data to show Bureau of Indian Affairs abuses in the Meriam Report. Native Nations were reluctant to work with federal agents but willingly partnered with the Association to give accurate insight into the human rights struggles they were enduring at the hands of the federal government. Learn more about the Meriam Report. |
1930's: The Beginnings of Rectification
After the Merriam Report in 1928, the egregious failures of assimilation policies were finally on paper and it was time for the federal government to take corrective action. That corrective action included ending allotment and restructuring Tribal governance and education. The founders of the Association worked to improve government facilities, educational opportunities and worked with Native Nations to develop written constitutions to form westernized governance systems. Though these governance systems have been problematic, the work gave Native Nations tools to protect their sovereignty and land base.
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1934-1936: The Association was working to end boarding schools in the 1930s! With John Collier in the Office of Indian Affairs, the Association developed a memorandum to advance Tribal education promoting bilingualism, crafts, art, literature, music, Tribal governance, tradition, agriculture, sheep husbandry, resource development and subsistence. The memo discussed initiatory procedures to abolish boarding school facilities and the development of day schools.
Learn more about the damage of boarding schools on Native children. |
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1935: The Association was instrumental in the passage of the original Indian Arts & Crafts Act of 1935. The Association worked with Tribes to understand the issues and to make sure the act's language favorably benefitted Tribal Nations and Native Peoples. With the passing of this bill and the establishment of the Arts and Crafts Board, Tribes have, ever since, been better able to preserve the integrity of their creations for the public. Learn more about the importance of the Indian Arts & Crafts Act. |
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1938 photo of Pyramid Lake Paiute Tribe leaders from the Reno Evening Gazette protesting the bill to give non-Indian squatters title to Tribal land.
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1938: The Association worked hand-in-hand with the Pyramid Lake Paiute Tribe to stop a bill that would give non-Indian squatters rights to 2,000 acres of protected lands and water. A bill was introduced to legitimize these squatters' claims. The Association kept pressure on to stop the bill, though in the next decade, the same political leaders in Congress kept trying to stead Pyramid Lake Paiute lands and water.
Learn more about how the Association helped preserve this Sacred Lake. |
1940's: World War II, Discrimination and Suffrage
Learn more about Native American contributions in the U.S. military here:
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1941-1945: At the outbreak of World War II, propaganda from Germany reached American shores, promising Native Americans the return of their lands should they revolt against the United States. Nonetheless, Tribes across the country overlooked the disappointing relationship with the United States government and considered the defense of their homelands a greater importance.
In numbers larger than any other group, Native Americans rallied to the war effort, contributing land and resources, buying war bonds, planting Victory Gardens and enlisting and volunteering for a variety of positions in the military. Local draft boards took into consideration language barriers and cultural confusion when communicating with Tribes. The Association worked with the Hopi Nation and other Tribes about what the draft required of them. To this day, Native Americans enlist in the military at higher rates than any other ethnic group, enlisting at a rate 5 times the national average. |
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1948: Through the Indian Citizenship Act of 1924, all Native Americans were unilaterally given the right to vote. However, the Act did not guarantee the right to vote in state elections.
In New Mexico and Arizona, Native Americans were denied the right to vote on the basis of the state constitution that ‘Indians not taxed may not vote.’ In 1948, the Association’s general counsel, Felix Cohen filed an Amicus brief to defend their Native voting rights. He successfully argued the landmark case in New Mexico, Trujillo v Garley, securing the Native American right to vote in those states. Learn more about Native American voting rights here: |
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1948: New Mexico and Arizona had denied Tribes within their boundaries social security, defying the Federal Social Security Act. The states justified the denial of benefits on the argument that if benefits were extended to Native Americans, the payments to all beneficiaries would be reduced. This was clear discrimination.
The Association filed suit in the case of Mapatis et al v Krug, Ewing, et al. on September 21, 1948. The Association also created petitions that were addressed to President Truman, the Secretary of the Interior and the Federal Security Administrator, specifically requesting the termination of these racially discriminatory policies conducted by state governments. The litigation was decided in favor of Tribes and social security benefits were paid. Learn more about taxation of Native Nations. |
1950's: Termination, Death Penalty and Land-Leases
The 1950’s were largely defined by Congressional pursuit to end all federal obligations to Native Nations. Greater anti-socialist and anti-communist sentiments across the country impacted the policy changes. The federal relationship to Native Nations became an illustration of the collectivist threat to American ideals.
The betrayal felt amongst Native Nations was profound as their land and resources were once more vulnerable for the taking. Though no one was successful to block the progression of termination policies, the Association was able to delay termination dates and amend terms for several Tribes. The Association continued to work to end termination and return those Nations terminated back to their original government-to-government relationship with the United States.
The betrayal felt amongst Native Nations was profound as their land and resources were once more vulnerable for the taking. Though no one was successful to block the progression of termination policies, the Association was able to delay termination dates and amend terms for several Tribes. The Association continued to work to end termination and return those Nations terminated back to their original government-to-government relationship with the United States.
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1954: Loyd Grandsinger, a Native man from the Ogalala Sioux, was convicted of first-degree murder in Nebraska.
It was believed that his constitutional rights had been violated and the Association filed for a 60-day writ to postpone his death sentence two weeks before his execution. This allowed time for the defense to prepare a petition for writ of certiorari. The Association was successful and the court found that the trial and conviction brought against Loyd was unconstitutional. Learn more about Native American prisoners’ rights and statistics here: |
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1955: The Association advocated passing the Long-Term Land Leasing Act before Congress to elevate the welfare of Native Americans. The Association learned from its work in Indian Country that economic success was being thwarted for Native Americans and their Nations because the federal government would not allow land leases for more than 5 years. Land leasing allows Native and non-Native businesses to develop economic enterprises within Indian Country, for which there are many benefits for the Tribe and the business.
In 1955, Congress passed the law permitting leasing of up to 25 years with the approval of the Secretary of the Interior. Today, the federal government must still approve land leases in Indian Country. The Helping Expedite and Advance Responsible Tribal Home Ownership Act of 2012 (HEARTH Act) offers a voluntary, more efficient land-leasing process for Tribes by amending the Indian Long-Term Leasing Act of 1955, 25 U.S.C Sec. 415. However, Tribes must still obtain approval from the Secretary of the Interior according to federal standards. Thus, Tribes still do not have control over their land uses. |
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1957: The “We Shake Hands” program was developed by several Great Plains Tribes to encourage positive relationships with surrounding non-Native communities in the area. As federal policies trended towards termination, the Association supported the program as a strategy to strengthen Native Nations against the taking of more Native lands.
The program provided economic development opportunities for the Northern Cheyenne Tribe that included buying back land, establishing a cattle enterprise, building a small factory and creating a tourist center. The Association guided these efforts by transmitting loan requests and program proposals to the Department of the Interior. Learn more about the We Shake Hands program here.
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1960's: Coming soon!
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Check back each month for more history on the Association for American Indians.
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1970's: Coming soon!
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Check back each month for more history on the Association on American Indian Affairs.
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1980's: Coming soon!
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Check back each month for more history on the Association on American Indian Affairs.
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1990's: Comming soon!
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Check back each month for more history on the Association on American Indian Affairs.
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2000's: Comming soon!
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Check back each month for more history on the Association on American Indian Affairs.
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